Results for 'Knut H. Sorensen'

966 found
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  1.  30
    Tacit Networks, Heterogeneous Engineers, and Embodied Technology.Nora Levold & Knut H. Sorensen - 1992 - Science, Technology and Human Values 17 (1):13-35.
    Social studies of science and technology are dominated by action and macro approaches. This has led to a neglect of institutions and institutional arrangements at the meso level, which are important, in particular to the student of technology. The transfer of concepts and methods from social studies of science to technology studies has conserved this lack of concern with the meso level. This article suggests a more critical evaluation of this transfer, along with a review of the now popular assumption (...)
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  2.  17
    Divinity Secularized: An Inquiry into the Nature and Form of the Songs Ascribed to the Sixth Dalai Lama.H. G. & Per K. Sorensen - 2002 - Journal of the American Oriental Society 122 (1):185.
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  3. Preface.Luther H. Martin & Jesper Sorensen - 2011 - In Luther H. Martin & Jesper Sørensen, Past minds: studies in cognitive historiography. Oakville, CT: Equinox.
     
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  4.  53
    Achieving knowledge across borders: Facilitating practices of triangulation, obliterating “digital junkyards”. [REVIEW]Knut H. Rolland - 2006 - Ethics and Information Technology 8 (3):143-154.
    International companies expanding and competing in an increasingly global context are currently discovering the necessity of sharing knowledge across geographical and disciplinary borders. Yet, especially in such contexts, sharing knowledge is inherently complex and problematic in practice. Inspired by recent contributions in science studies, this paper argues that knowledge sharing in a global context must take into account the heterogeneous and locally embedded nature of knowledge. In this perspective, knowledge cannot easily be received through advanced information technologies, but must always (...)
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  5.  11
    Cultural Politics of Technology: Combining Critical and Constructive Interventions?Knut H. Sørensen - 2004 - Science, Technology and Human Values 29 (2):184-190.
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  6.  24
    Norske kommuner i elektronisk utakt? Fra sosiale til geografiske digitale ulikheter.Knut H. Sørensen & Lucía Liste Muñoz - 2011 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):67-86.
    Utviklingen innenfor informasjons- og kommunikasjonsteknologi har gitt opphav til en type etisk-politisk utfordring som gjerne kalles digital ulikhet. Tradisjonelt har det dreid seg om sosiale ulikheter i tilgangen til IKT på individnivå. Nyere forskning på området er mer opptatt av bruk og dermed av tilbudet av aktiviteter og tjenester gjennom Internett. I denne artikkelen ser vi på hvordan det kan oppstå geografisk digital ulikhet som følge av at norske kommuner tilbyr digitale tjenester – herunder informasjon og ressurser for lokalpolitisk deltakelse (...)
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  7.  33
    Transforming Scientists’ Understanding of Science–Society Relations. Stimulating Double-Loop Learning when Teaching RRI.Maria Bårdsen Hesjedal, Heidrun Åm, Knut H. Sørensen & Roger Strand - 2020 - Science and Engineering Ethics 26 (3):1633-1653.
    The problem of developing research and innovation in accordance with society’s general needs and values has received increasing attention in research policy. In the last 7 years, the concept of “Responsible Research and Innovation” has gained prominence in this regard, along with the resulting question of how best to integrate awareness about science–society relations into daily practices in research and higher education. In this context, post-graduate training has been seen as a promising entrance point, but tool-kit approaches more frequently have (...)
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  8.  27
    Radical Science Essays. Les Levidow.Knut Sorensen - 1987 - Isis 78 (2):266-267.
  9.  85
    The Meaning of "Existence".H. S. Sorensen - 1959 - Analysis 20 (6):136-140.
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  10.  35
    The "hsin-Ming" attributed to Niu-t'ou fa-Jung.Henrik H. Sorensen - 1986 - Journal of Chinese Philosophy 13 (1):101-119.
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  11. Genes and family environment in familial clustering of cancer.Knut Borch-Johnsen, Jørgen H. Olsen & Thorkild I. A. Sørensen - 1994 - Theoretical Medicine and Bioethics 15 (4).
    Familial clustering of a disease is defined as the occurrence of the disease within some families in excess of what would be expected from the occurrence in the population. It has been demonstrated for several cancer types, ranging from rare cancers as the adenomatosis-coli-associated colon cancer or the Li-Fraumeni syndrome to more common cancers as breast cancer and colon cancer. Familial clustering, however, is merely an epidemiological pattern, and it does not tell whether genetic or environmental causes or both in (...)
     
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  12.  21
    How does oncogene transformation render tumor cells hypersensitive to nutrient deprivation?Gabriel Leprivier & Poul H. Sorensen - 2014 - Bioessays 36 (11):1082-1090.
    Oncogene activation leads to cellular transformation by deregulation of biological processes such as proliferation and metabolism. Paradoxically, this can also sensitize cells to nutrient deprivation, potentially representing an Achilles' heel in early stage tumors. The mechanisms underlying this phenotype include loss of energetic and redox homeostasis as a result of metabolic reprogramming, favoring synthesis of macromolecules. Moreover, an emerging mechanism involving the deregulation of mRNA translation elongation through inhibition of eukaryotic elongation factor 2 kinase (eEF2K) is presented. The potential consequences (...)
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  13.  33
    Aligning Civic and Corporate Leadership with Human Dignity: Activism at the Intersection of Business and Government.Knut Kipper - 2017 - Journal of Business Ethics 146 (1):125-133.
    From a tradition of discourse ethics, human dignity can be defined as “being an equal member in the realm of subjects and authorities of justification.” Additionally, “to act with dignity means being able to justify oneself to others; to be treated in accordance with this dignity means being respected as such an equal member.” Conversely, “to treat others in ways that violate their dignity means regarding them as lacking any justification authority”. The guidelines found in Habermas’s “ideal speech situation” are (...)
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  14.  20
    Neurocognitive Outcome and Compensating Possibilities in Children and Adolescents Treated for Acute Lymphoblastic Leukemia With Chemotherapy Only.Grete Elisabeth Lofstad, Trude Reinfjell, Siri Weider, Trond H. Diseth & Knut Hestad - 2019 - Frontiers in Psychology 10.
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  15.  57
    I—Lucifer’s Logic Lesson: How to Lie with Arguments.Roy Sorensen - 2017 - Aristotelian Society Supplementary Volume 91 (1):105-126.
    My thesis is that you can lie with ‘ P therefore Q ’ without P or Q being lies. For you can lie by virtue of not believing that P supports Q. My thesis is reconciled with the principle that all lies are assertions through H. P. Grice’s account of conventional implicatures. These semantic cousins of conversational implicatures are secondary assertions that clarify the speaker’s attitude toward his primary assertions. The meaning of ‘therefore’ commits the speaker to an entailment thesis (...)
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  16.  16
    Der Kadi und seine Zeugen: Studie der mamlukischen Ḥaram-Dokumente aus Jerusalem. By Christian Müller.Knut S. Vikør - 2021 - Journal of the American Oriental Society 136 (3).
    Der Kadi und seine Zeugen: Studie der mamlukischen Ḥaram-Dokumente aus Jerusalem. By Christian Müller. Abhandlungen für die Kunde des Morgenlandes, vol. 85. Wiesbaden: Harrassowitz, 2013. Pp x + 647. €79.
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  17.  29
    Knut Helle, ed., The Cambridge History of Scandinavia, 1: Prehistory to 1520. Cambridge, Eng.: Cambridge University Press, 2003. Pp. xx, 872 plus 63 black-and-white plates; 7 black-and-white figures, tables, and 15 maps. $160. [REVIEW]Michael H. Gelting - 2006 - Speculum 81 (2):526-529.
  18.  59
    Epicurean Theology Knut Kleve: Gnosis Theon: Die Lehre von der natürlichen Gotteserkenntnis in der epikureischen Theologie. (Symbolae Osloenses, Fasc. Supplet. xix.) Pp. 143. Oslo: Universitetsforlaget, 1963. Paper. [REVIEW]F. H. Sandbach - 1964 - The Classical Review 14 (03):270-272.
  19.  14
    Book Reviews : Making Technology Our Own? Domesticating Technology into Everyday Life, edited by Merete Lie and Knut H. Sørensen. Oslo, Oxford, and Boston: Scandinavian University Press, 1996, vii + 223 pp. $36/£26. [REVIEW]E. Maria Lohan - 1998 - Science, Technology and Human Values 23 (2):249-251.
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  20. Kant and the Faculty of Feeling. Denis and Sensen (Eds.). Cambridge University Press, 2018. [REVIEW]Michael H. Walschots - 2019 - Kantian Review 24 (2):322-327.
    Review of: Kant and the Faculty of Feeling, edited by Kelly Sorensen and Diane Williamson. Cambridge University Press, 2018.
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  21. [Omnibus Review].James Royer - 1999 - Journal of Symbolic Logic 64 (2):914-916.
    Neil D. Jones, Computability and Complexity. From a Programming Perspective.Neil D. Jones, T. AE. Mogensen, Computability by Functional Languages.M. H. Sorensen, Hilbert's Tenth Problem.A. M. Ben-Amram, The Existence of Optimal Algorithms.
     
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  22. Nonnaturalism, the Supervenience Challenge, Higher-Order Properties, and Trope Theory.Jussi Suikkanen - 2024 - Journal of Ethics and Social Philosophy 26 (3):601-632.
    Nonnaturalist realism is the view that normative properties are unique kind of stance-independent properties. It has been argued that such views fail to explain why two actions that are exactly alike otherwise must also have the same normative properties. Mark Schroeder and Knut Olav Skarsaune have recently suggested that nonnaturalist realists can respond to this supervenience challenge by taking the primary bearers of normative properties to be action kinds. This paper develops their response in two ways. First, it provides (...)
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  23. Ducking harm.Christopher Boorse & Roy A. Sorensen - 1988 - Journal of Philosophy 85 (3):115-134.
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  24.  10
    K̲h̲āndān Islām kī naẓar main.Ḥusayn Anṣāriyān - 2001 - Qum: Anṣāriyān Pablīkeshanz.
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  25. H.H. Oliver, "A relational metaphysic".J. H. Gill - 1983 - International Journal for Philosophy of Religion 14 (3):192.
     
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  26. H.H. Oliver, "Relatedness: Essays in metaphysics and theology".J. H. Gill - 1986 - International Journal for Philosophy of Religion 20 (2/3):182.
     
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  27. Ḥikmat-i jāvīdān: nigāhī bih zindagī va ās̲ār-i sunnatʹgarāyān-i muʻāṣir.Ḥusayn Khandaqʹābādī (ed.) - 2002 - Tihrān: Muʼassasah-i Tawsiʻah-i Dānish va Pizhūhish-i Īrān.
     
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  28. Ḥaywanat al-insān.Mamdūḥ ʻAdwān - 2003 - Dimashq: Qadmus lil-Nashr wa-al-Tawzīʻ.
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  29. Taḥavvulāt-i ḥuqūq-i fiṭrī.ʻAbd Allāh Hādī - 1947 - [Iran],:
     
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  30.  9
    Dar just va jū-yi ḥikmat: sayrī dar zindagī, ās̲ār va andīshahʹhā-yi falsafī-i Ustād Mahdī Ḥāʼirī Yazdī.ʻAbd Allāh Naṣrī - 2014 - Tihrān: Intishārāt-i Nīlūfar.
    Ḥāʼirī Yazdī, Mahdī - Criticism and interpretation ;Muslim philosophers - Iran ;Muslim scholars - Iran.
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  31.  6
    Walrasian Economics.Donald A. Walker - 2006 - Cambridge University Press.
    In order to understand the various strands of general equilibrium theory, why it has taken the forms that it has since the time of Léon Walras, and to appreciate fully a view of the state of general equilibrium theorising, it is essential to understand Walras's work and examine its influence. The first section of this book accordingly examines the foundations of Walras's work. These include his philosophical and methodological approach to economic modelling, his views on human nature, and the basic (...)
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  32.  3
    "Diese Einheit von Erzeugen und Erzeugnis fordert den Begriff des reinen Denkens": Vorträge zu Erkenntnistheorie und Religion im Denken Hermann Cohens.Görge K. Hasselhoff (ed.) - 2020 - Potsdam: Universitätsverlag Potsdam.
    Zwei Anlässe bilden den Ausgangspunkt für diesen Sammelband. Anlässlich des 100. Todestags von Hermann Cohen fand im Oktober 2018 in Dortmund ein Symposium statt, das hier dokumentiert wird. Im Mittelpunkt standen hierbei die Fragen nach Cohens Bedeutung für die Philosophiegeschichte bis in die Gegenwart sowie nach der bleibenden Relevanz seines Religionsbegriffs. Zudem wird Dieter Adelmanns grundlegende Studie zum Herkommen des Begriffs „erzeugen“ in Cohens Logik der reinen Erkenntnis aus der Synthese von früher Wissenschaft des Judentums und der Humboldtschen Sprachphilosophie im (...)
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  33. Topological Trees: G H von Wright's Theory of Possible Worlds.David H. Sanford - 1998 - In TImothy Childers, The Logica Yearbook. Acadamy of Sciences of the Czech Republic.
    In several works on modality, G. H. von Wright presents tree structures to explain possible worlds. Worlds that might have developed from an earlier world are possible relative to it. Actually possible worlds are possible relative to the world as it actually was at some point. Many logically consistent worlds are not actually possible. Transitions from node to node in a tree structure are probabilistic. Probabilities are often more useful than similarities between worlds in treating counterfactual conditionals.
     
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  34. al-Nahr al-ʻadhb: al-majmūʻah al-kāmilah li-muḥāḍarāt samāḥat al-ʻallāmah Muḥammad al-Ḥasan al-Dadaw al-Shinqīṭī.Wuld al-Dadaw & Muḥammad al-Ḥasan - 2010 - Jiddah: Dār al-Ummah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAlī ibn Ḥamzah ʻUmarī.
    al-majmūʻah 1. Kayfa naʻmal lil-Islām -- Muqawwimāt shakhṣīyat al-Muslim -- al-Tawāzun wa-al-iʻtidāl fī ḥayāt al-Muslim.
     
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  35.  6
    Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat ha-Shem:... Derekh ʻets ḥayim.Moshe Ḥayyim Luzzatto - 1956 - Jerusalem: Mosad "Haśḳel". Edited by Ezekiel Sarna.
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  36.  15
    Sīrat-i Shaik̲h̲ulʻālam raḥmatulláh ʻalaih mausūm bah Nūr-i nūrān: mukammal ḥayāt, jāmiʻ karāmāt, samājī k̲h̲idmāt aur kārnāme.Abū Naʻīmulláh - 2012 - Srīnagar: Shaik̲h̲ Muḥammad ʻUs̲mān ainḍ Sanz Tājirān-i Kutub.
    On the life of Nund-Rishi, Nund-Rishi, Muslim saint from Jammu and Kashmir and Kashmiri poet.
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  37. Aḍāḥī manṭiq al-jawhar: taṭbīq muqāyasāt al-manṭiq al-ḥayawī ʻalá ʻayyināt min al-khiṭāb al-Islāmī al-muʻāṣir: madrasat Dimashq lil-manṭiq al-ḥayawī: dirāsah.Ḥamzah Rastanāwī - 2009 - Dimashq: Dār al-Farqad lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  38.  8
    Fī al-baḥth ʻan manṭiq al-ḥayāh: manṭiq al-umm allatī tuḥibu awlādahā wa-takrah al-falāsifah!Ḥamzah Rastanāwī - 2018 - ʻAmmān: Dār Faḍāʼāt lil-Nashr wa-al-Tawzīʻ.
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  39. Ḥakīm-i Fārāb.Z̲abīḥ Allāh Ṣafā - 1975
  40.  11
    Fī tadbīr al-qadāsah: al-ḥijābah wa-al-ḥijāb, adab al-dukhūl ʻalá al-sulṭān fī al-turāth al-ʻArabī al-Islāmī.Muḥammad Ḥayyān Sammān - 2018 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    يتناول محمد حيان السمّان في كتابه في "تدبير القداسة: الحجابة والحجاب - أدب الدخول على السلطان في التراث العربي الإسلامي"، الصادر عن المركز العربي للأبحاث ودراسة السياسات، العلاقة بين السلطة السياسية والمجتمع في السياق العربي - الإسلامي، من خلال موضوع الحجابة والسلطان المحتجِب عن رعيته، والوقائع المتصلة بالقدوم على أصحاب السلطة من خلفاء وملوك وسلاطين ووزراء وغيرهم، وانتظار الإذن بلقائهم. يتألف الكتاب (407 صفحات بالقطع الوسط، موثقًا ومفهرسًا) من مدخل، وقسمين فيهما عشرة فصول. في المدخل، تأسيس وإضاءة، يعالج المؤلف مسألة (...)
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  41.  25
    H.E.S. Woldring, Politieke filosofie van de christen-democratie. Budel 2003: Damon. 286 pagina’s. ISBN 90 5573 468 3.H. -M. ThD ten Napel - 2004 - Philosophia Reformata 69 (2):202-204.
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  42. Hierarchy Perspectives for Ecological Complexity /T.F.H. Allen and Thomas B. Starr. --. --.T. F. H. Allen & Thomas B. Starr - 1982 - University of Chicago Press, 1982.
     
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  43.  9
    Akhlāq-i ḥirfahʹī va vaẓāyif-i ṣinfī-i rūḥānīyat az nigāh-i Imām Khumaynī =.Ḥamīd Āqānūrī - 2013 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-ʼi ʻIlmīyah-ʼi Qum. Edited by Muḥammad Bāqir Anṣārī & Ruqayyah Chāvushī.
    Ruhollah Khomeini views on clergy and professional ethics.
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  44. al-Manhaj al-ʻilmī al-ḥadīth.Ḥāmid Ḥifnī Dāwūd - 1964
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  45.  68
    J. KALMA, De involutietheorie. Haarlem, H. D. Tjeenk Willink & Zoon, N.V., 1941.J. H. Diemer - 1942 - Philosophia Reformata 7 (1-2):64.
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  46.  16
    Freedom and History.H. D. Lewis - 1962 - Routledge.
    First published in 1962, Freedom and History expresses a deep concern about freedom and the way it is imperilled by misunderstandings. Professor Lewis examines works of T.H. Green and compares Green with Locke and Rousseau.
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  47. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  48. Muwāfaqat ṣaḥīḥ al-manqūl li-ṣarīḥ al-maʻqūl.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 1985 - Bayrūt, Lubanān: Dār al-Kutub al-ʻIlmīyah.
     
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  49.  37
    “Scientific discovery as problem solving” by H. A. Simon.W. H. Newton-Smith - 1992 - International Studies in the Philosophy of Science 6 (1):49 – 52.
  50.  9
    Maṣābīḥ al-qulūb: sharḥ-i Fārsī-i panjāh va sih ḥadīs̲-i akhlāqī az Payāmbar-i Akram.Shīʻī Sabzvārī & Ḥasan ibn Ḥusayn - 1996 - Tihrān: Daftar-i Mīr̄ās̲-i Maktūb. Edited by Muḥammad Sipihrī.
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